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Busty MILF: Perhaps he was wrong, but he was saying some­thing we all believe. Whether or not we are all, as the existentialists said, condemned to freedom, we are certainly all condemned to believe in free­Jorn — and, in fact, condemned to believe that we know that we are free. (I am not disputing the sincerity of those philosophers who, like Holbach, have denied in their writings the reality of metaphysical freedom. I am saying rather that their beliefs are contradictory. Perhaps, as they say, they believe that there is no freedom — but, being human beings, they also believe that there is. In my book on freedom, I compared them to the Japanese astron­omer who was said to have believed, in the 1930s, that the sun was an astro­nomically distant ball of hot gas vastly larger than the earth, and also to have believed that the sun was the ancestress of the Japanese imperial dy­nasty.) I would ask you to try a simple experiment.

Consider some important choice that confronts you. You must, perhaps, decide whether to marry a certain person, or whether to undergo a dangerous but promising course of medical treatment, or whether to report to a superior a colleague you sus­pect of embezzling money. (Tailor the example to your own life.) Consider the two courses of action that confront you; since I don't know what you have chosen, I'll call them simply A and B. Do you really not believe that you are able to do A and able to do B? If you do not, then how can it be that you are trying to decide which of them to do? It seems clear to me that when I am trying to decide which of two things to do, I commit myself, by the very act of attempting to decide between the two, to the thesis that I am able to do each of them. If I am trying to decide whether to report my Carmella Bing colleague, then, by the very act of trying to reach a decision about this mat­ter, I commit myself both to the thesis that I am able to report him and to the thesis that I am able to refrain from reporting him: although I obviously cannot do both these things, I can (I believe) do either. In sum: whether we are free or not, we believe that we are — and I think we believe, too, that we know this. We believe that we know this even if, like Holbach, we also be­lieve that we are not free, and, therefore, that we do not know that we are free.